The Gospel Reading tells the story of a woman who is worthless by the standards of Jewish society at that time. Jesus has sent his disciples off for food, and he is sitting at a well when she comes to draw water. There is every reason why he shouldn’t talk to her at all.
What Jew or Samaritan would want to invite her to lunch?
First, she is a woman. The disciples are flabbergast at Jesus that keeps them from asking him what he thought he was doing when they return and find him talking to her without even a chaperone by her.
Secondly, she is a Samaritan. As she herself points out to him, Jews don’t talk to Samaritans. Samaritans are outcasts from the Jewish point of view, and self-respecting Jews stay away from them.
And, thirdly, this Samaritan has the sort of history that makes women pariahs even in their home communities. Jesus knows her status, and he lets her know he does. She has had five husbands—five husbands!—and she is currently living with a man to whom she is not married. Even by the lax standards of our own day, this sort of history would make people look askance at her. In her village she is undoubtedly a shamed person.
So, take it all and all, she’s a worthless person, isn’t she? What Jew or Samaritan would want to invite her to lunch?
But, you might be thinking, the savior of the world could certainly spare a crumb even for a shamed Samaritan woman. He could preach to her that her sins are forgiven, you might be supposing, or he could offer her some other kind of pastoral help.
But he doesn’t, does he? No, he asks her to help him. He opens the conversation with her by asking her to give him a drink.
And then look at how this story ends: she brings belief in Jesus to her village, and the villagers come to Jesus because of her.
She isn’t worthless then, is she? No, then she takes her rightful place among the apostles. The evangelization of her village is her accomplishment.
And so when Jesus asks her to care for him, he starts a process that brings her from being worthless to being the apostle to her village.
It was our Lord's belief in her innate goodness that changed her life. It was the love of Christ which changed a Samaritan woman with a checkered past into a future saint of the church.
My question to you today is this: are you an agent of transformation in the lives of others, or do you go around undermining, backbiting, gossiping and otherwise putting other people down.
We are challenged on a daily basis in our homes, in our work places and in our encounters with others throughout our daily lives to see them as Christ sees them: as men and women who are not perfect but in whom God has limitless love. Sometimes, we even need to see that in ourselves.
Lord, I pray for all my Sonshine Friends that we act an agents of change to see the goodness of one another and help to bring out the best in one another.
