The Gospel Reading tells the story of a woman who is
worthless by the standards of Jewish society at that time.
Jesus has sent his
disciples off for food, and he is sitting at a well when she comes to draw
water. There is every reason why he shouldn’t talk to her at all.
What
Jew or Samaritan would want to invite her to lunch?
First, she is a woman. It
is only the disciples’ awe of Jesus that keeps them from asking him what he
thought he was doing when they return and find him talking to her without even
a chaperone by her.
Secondly, she is a
Samaritan. As she herself points out to him, Jews don’t talk to Samaritans.
Samaritans are self-made outcasts from the Jewish point of view, and
self-respecting Jews stay away from them.
And, thirdly, this
Samaritan has the sort of history that makes women pariahs even in their home
communities. Jesus knows her status, and he lets her know he does. She has had
five husbands—five husbands!—and she is currently living with a man to
whom she is not married. Even by the lax standards of our own day, this sort of
history would make people look askance at her. In her village she is
undoubtedly a shamed person.
So, take it all and all,
she’s a worthless person, isn’t she? What Jew or Samaritan would want to invite
her to lunch?
But, you might be thinking,
the savior of the world could certainly spare a crumb even for a shamed
Samaritan woman. He could preach to her that her sins are forgiven, you might
be supposing, or he could offer her some other kind of pastoral help.
But he doesn’t, does he?
No, he asks her to help him. He opens the conversation with her
by asking her to give him a drink.
And then look at how this
story ends: she brings belief in Jesus to her village, and the villagers come
to Jesus because of her.
She isn’t worthless then,
is she? No, then she takes her rightful place among the apostles. The
evangelization of her village is her accomplishment.
And so when Jesus asks her
to care for him, he starts a process that brings her from being worthless to
being the apostle to her village.
The remedy of love for
human worthlessness is modeled for us here, isn’t it?
In the past month, I
believe the humble Anglo and Mexican families at Divine Mercy PNCC church in
Las Vegas have felt like that Samaritan woman. Their church was “dissolved” in
a legal proceeding that denied this faith community from worshipping in their
church.
Sadly, the good people have
been cruelly judged as unworthy because they chose to pray and serve in the
Polish National Catholic Church. They were falsely told that the sacraments
they had received at this altar were not valid. That is absolutely not true.
Since this terrible scam,
Fr Andrew, Fr Matt and Bishop Mack travelled to Las Vegas to encouraged all these
beautiful people not to be tempted by the devil “to be discouraged.”
Rather, the community celebrated
the First Communion of 70 young children with their parents and godparents and
told them the story that God loves them very much at Divine Mercy PNCC. Then they
celebrated the Confirmation of another 40 young people with their parents and
sponsors and told them that the Holy Spirit dwells in our midst to give us the
gifts of courage, strength and wisdom during these difficult times. Then,
Bishop Mack ordained deacon Erick, the most humble, hard-working, dedicated
parishioner to serve as the new pastoral leader of this broken community.
By coincidence, this Sunday
our brothers and sisters in churches around the country celebrate the
Institution of The Polish National Catholic Church. The Polish people in a
small Catholic church in Scranton, Pennsylvania were also criticized 125 years
ago for standing up for their beliefs. They became a Catholic community that
focused their life following the way of Jesus and continue this mission by
inviting all nationalities Mexican, Puerto Rican, South American, Polish,
German, Irish, Italian to learn what the Samaritan woman discovered when she
met Jesus at the well. “No one can make us feel inferior.” In
the eyes and heart of God, we are all his brothers and sisters. While Divine
Mercy PNCC legally restores its status as a legal entity in Nevada, I firmly
believe that deacon Erick will lead this compassionate community back from the
dust of prejudice into the light of truth and justice.
The plan is to reopen their
doors on Palm Sunday and invite all 1500 people back to church. In the
footsteps of the Samaritan woman, I encourage you to take your rightful place
among the apostles. The evangelization of her community is her
accomplishment and the return of all families to Divine Mercy PNCC will be
accomplished by the power and grace of Jesus who sees all the good you have
accomplished by your generosity and faith.
Your mantra “don’t get
discouraged” and your vision is that you are one family united in Christ bringing
His love and comfort to all who have been abused, misunderstood and rejected by
the stigma of prejudice and bias.
Lord,
I pray for all my Sonshine Friends who have been victims of abuse.
It
was the love of Christ that changed a Samaritan woman with a checkered past
into a future saint of the church. Give the parishioners of Divine Mercy PNCC
the grace to be agents of transformation in the lives of others.
Follow
Divine Mercy PNCC on their new website page: divinemercynv.org